Rare Map of California and Oregon By An Italian Missionary
Rare mid 19th Century map of California and a portion of Nevada, was created as part of Abbé Louis Rossi’s account of his missionary work and travels in the Pacific Northwest and California between 1856 and 1862.
The map covers California and the region around Virginia City, Nevada. Rossi locates a number of the most important towns, with a competent treatment of roads, rivers and lakes in the region. The churches founded by Rossi are reflected in the appearance of the small towns Bodega, Pt Tomales, Healdsburg, and Santa Rosa on the map. Rossi's location of a number of other small towns in the same area is noteworthy, as most of the other towns located are either gold rush settlement or larges towns. The appearance of Fort Jones near Yreka is an interesting addition. The broader map focuses on California, highlighting key geographic and settlement features such as the Sacramento and San Joaquin Valleys, coastal cities like San Francisco, Monterey, and San Diego, and more remote areas like Humboldt Bay and the mining regions. It also charts critical transportation routes and passes, including the Tejon Pass, reflecting the state’s rapid transformation during the mid-19th century in the aftermath of the Mexican-American War and the Gold Rush.
As discussed in his biograph below, Rossi, who arrived on the Pacific Coast in 1856 with Bishop Blanchet, was initially stationed in Washington Territory before traveling to San Francisco in 1860, where he spent the ext two years. Rossi’s text detailed accounts of his voyages, missionary labors, and travels throughout the region, with individual chapters dedicated to locations like San Juan Island, San Francisco, and Humboldt Bay.
Rarity
This is the first time we have offered the map in over 30 years (1992-2024).
Father Louis Rossi, often described as Washington Territory’s “De Tocqueville,” was an extraordinary Catholic missionary whose brief yet impactful tenure in the Pacific Northwest and California left a profound legacy. Born Abramo De Rossi in Ferrara, Italy, in 1817 to Jewish parents, Rossi’s life journey was marked by remarkable transformations: his conversion to Catholicism, his ordination as a Passionist priest, and his later career as a secular priest and missionary. Though his mission in America spanned just over six years, from 1856 to 1862, his work reflected the complexities of the mid-19th century Catholic Church and frontier society.
At the age of 18, Rossi converted to Catholicism, adopting the baptismal name Luigi Angelo Maria Rossi, and entered the Passionist missionary order. His early career was tumultuous, as records describe him as “petulant and choleric,” even threatening a novice master with an altar candle. Rossi was ordained in 1843. After teaching rhetoric and philosophy, he served briefly as the superior of a Passionist community in Bordeaux, France, but resigned due to interpersonal conflicts. In 1855, he became a secular priest, setting the stage for his missionary work in America.
In 1856, Rossi met Bishop A.M.A. Blanchet of the Diocese of Nesqually (now the Archdiocese of Seattle) and joined him in his efforts to recruit missionaries for the Pacific Northwest. Traveling with Blanchet to Fort Vancouver, Rossi quickly immersed himself in learning English and assumed duties as the bishop’s secretary. By 1857, Rossi was assigned to minister to Catholics across a vast territory stretching from the Cowlitz River to the Canadian border and from the Cascades to the Pacific. His mission focused on serving the white settlers, while the Oblates of Mary Immaculate were tasked with ministering to Indigenous communities.
Rossi established his base at Fort Steilacoom, drawn by its Irish and German Catholic soldiers and a chapel built by the local community. His ministry required extensive travel, often by horseback or canoe, to isolated lumber camps and settlements. Despite his Eurocentric views, which limited his engagement with Native populations, Rossi became a familiar figure on Puget Sound, recognized for his wide European hat and black robes. His sermons and pastoral work attracted both Catholics and Protestants, many of whom came to admire his dedication and kindness.
Throughout his time in Washington, Rossi struggled with debilitating health issues, likely due to Mediterranean Familial Fever, a hereditary disorder. Despite medical treatments, including surgeries at Fort Steilacoom and later in San Francisco, his condition persisted. Seeking a more central location for his ministry, Rossi relocated to Port Townsend in 1858. There, he served a growing Catholic population, constructed a church, and ministered to soldiers during the Pig War on San Juan Island.
In January 1860, Rossi departed for San Francisco, intending to return to Europe, but Bishop Joseph Sadoc Alemany persuaded him to remain in California. Rossi took on a new mission field, overseeing a vast region from Santa Rosa to Crescent City. Despite his declining health, he established four churches in California—in Bodega, Tomales, Healdsburg, and Santa Rosa—adding to the churches he had built in Washington at Port Townsend and Olympia. Two of these buildings, in Bodega and Tomales, remain active Catholic churches today.
In 1862, Rossi finally returned to Europe, settling in Brussels. Encouraged by friends, he wrote a memoir of his experiences, Six Years in America, California and Oregon, published in 1863. The memoir, later republished as Recollections of a Voyage in Oregon and in California, offers a vivid account of mid-19th century American society, national politics, and regional developments. Despite occasional inaccuracies due to his reliance on memory rather than notes, the work remains a valuable historical document, reflecting Rossi’s deep affection for America and his progressive views on the separation of church and state.
Father Louis Rossi passed away on September 9, 1871, in Paris, where he is buried.
Ethnographer James G. Swan praised him as an “intelligent and highly educated gentleman,” while the Puget Sound Herald commended his ability to foster respect for Catholicism in a predominantly Protestant region.